As Salamu Alaikum wa Rahmatullahi wa Barakatuhu
Umayr ibn Sad al-Ansari
Radhi Allahu Anhu
Umayr ibn Sad became an orphan at an early age. His father died
leaving him and his mother poor and destitute. His mother eventually
married again, to one of the richest men in Madinah. His name was
Julas ibn Suwayd who was from the powerful tribe of al-Aws.
Umayr was well looked after by Julas and loved him as a son would
love a father. Indeed he began to forget that he was an orphan. As
Umayr grew older, Julas fondness and love for him grew. Julas would
marvel at the intelligence he displayed in everything he did and at
the honesty and trustworthiness which characterized his behavior.
When he was barely ten years old, Umayr became a Muslim. Faith found
in his tender heart a secure niche and penetrated deeply into his
being. In spite of youthfulness, he would never delay in the
performance of salat behind the noble Prophet. Often he would be
found in the first row of worshippers, hoping for the thawab
promised those who attend mosques early and sit in the foremost
rows. His mother was particularly pleased whenever she saw him going
to and coming from the mosque, sometimes with her husband and
sometimes alone.
Umayr's days passed in this fashion with no major disturbance to
upset his calm and contentment. This idyllic state, however, could
not last forever. Umayr was soon to face a most difficult test for a
boy of his age, a test which shook the peaceful and loving
atmosphere of his home and challenged the steadfastness of his faith.
In the ninth year after the Hijrah, the Prophet, peace and blessings
of God be on him, announced his intention to lead an expedition to
Tabuk against the Byzantine forces. He ordered the Muslims to get
themselves ready and make the necessary preparations.
Usually when the Prophet wanted to go on a military campaign he
would not give precise details of his objective or he would set off
in a direction opposite to his intended destination. This was for
security purposes and to confound the enemy's intelligence service.
This he did not do in announcing the expedition to Tabuk. This was
perhaps because of the great distance of Tabuk from Madinah, the
enormous difficulties expected and the overwhelming strength of the
enemy.
The preparations needed for this expedition had to be extensive. In
spite of the fact that summer had set in and the intense heat
produced languor and listlessness, and in spite of the fact that the
date crops needed harvesting, the Muslims responded enthusiastically
to the call of the Prophet and busied themselves in preparing for
the arduous campaign ahead.
There was however a group of munafiqun or hypocrites who outwardly
had declared their acceptance of Islam but inwardly did not believe
in it. They were critical of the expedition and tried to weaken the
resolve of the Muslims. They even ridiculed the Prophet in their
private gatherings. Disbelief and hatred remained in their hearts.
One day, shortly before the army was due to set out, the young Umayr
ibn Sad returned home after performing Salat in the mosque. He was
all agog with excitement. He had just witnessed the great generosity
and the spontaneous spirit of sacrifice which the Muslims displayed
in preparing for the expedition. He had seen women of the Muhajirin
and the Ansar donating their jewellery and their ornaments to buy
provisions and equipment for the army. He had seen Uthman ibn Affan
handing over a purse containing a thousand gold dinars to the
Prophet and Abdur Rahman ibn Awl carrying on his shoulders two
hundred awqiyyah of gold and placing it before the noble Prophet.
Indeed he had even seen a man trying to sell his bed in order to
purchase a sword for himself.
At home, he recalled these moving and inspiring scenes. He was
surprised however that Julas was so slow in preparing for the
expedition with the Prophet and at his delay in contributing
especially since he was quite rich and could afford to give
generously. Umayr felt that he had to arouse his ardor or stir his
sense of generosity and manliness. So with great enthusiasm he
related what he had seen and heard at the mosque particularly the
case of those believers who, with great fervor, had come to enlist
themselves in the army and were turned away by the Prophet because
there was not sufficient means of transport. He related how sad and
disappointed these people were at not realizing their desire to go
on the path of Jihad and sacrifice for the sake of Islam. Julas'
response was sharp and shocking.
"If Muhammad is true in claiming that he is a Prophet ," he shouted
angrily, "then we are all worse than donkeys."
Umayr was flabbergasted. He could not believe what he had heard. He
did not think that a man as intelligent as Julas could have uttered
such words, words which put him instantly outside the pale of faith.
A host of questions paced through his mind and he immediately began
to consider what action he should take. He saw in Julas' silence and
his tardiness to respond to the Prophet's call, clear signs of a
traitor to God and His Prophet, who wanted to bring harm to Islam in
just the same way as the munafiqun who were plotting and conspiring
against the Prophet. At the same time he saw a man who had treated
him as a father and who was kind and generous to him, who had taken
him as an orphan and had saved him from poverty.
Umayr had to choose between preserving this close relationship with
Julas on the one hand and dealing with his treachery and hypocrisy
on the other. The choice was painful but his decision was swift. He
turned to Julas and said:
"By God, O Julas, there is no one on the face of the earth, after
Muhammad ibn Abdullah, dearer to me than you. You are the closest of
men to me and you have been most generous to me. But you have
uttered words which, if I should mention them will expose and
humiliate you. If I conceal them, however, I will be a traitor to my
trust and destroy myself and my religion. I will, therefore, go to
the Messenger of God, peace be upon him, and tell him what you have
said. It is up to you to clarify your position."
The young Umayr went to the mosque and told the Prophet what he had
heard from Julas. The Prophet asked him to stay with him and sent
one of his companions to summon Julas.
Julas came, greeted the Prophet and sat in front of him. The
Prophet, peace be upon him straightaway asked him: "What did you say
that Umayr ibn Sad heard?" and he mentioned what Umayr had reported
to him.
"He has lied against me, O Messenger of God, and has fabricated
this. I have not uttered anything of the sort" asserted Julas.
The companions of the Prophet looked alternately at Julas and Umayr
hoping to detect on their faces what their hearts concealed. They
began to mutter among themselves. One of those in whose hearts was
the disease of hypocrisy asserted:
"The youth is a nuisance. He is bent on defaming someone who has
been good to him." Others replied: "Not at all. He is a youth who
grew up in obedience to God. The expressions on his face attest to
his truthfulness.
The Prophet, peace be on him, turned to Umayr and saw his flushed
face and the tears streaming down his cheeks. Umayr prayed:
"O Lord, send down a revelation on Your Prophet to verify what I
have told him." Julas meanwhile continued to defend what he had
said: "What I have told you, O Messenger of God, is certainly the
truth. If you wish, make us swear an oath in your presence. I swear
by God that I did not say anything of the sort that Umayr reported
to you."
As the companions turned to Umayr to hear what he had to say, they
saw the Prophet come under a special mood of serenity and they
realized that he was being inspired. Immediately there was complete
silence as they gazed intently at the Prophet in anticipation.
At this point, fear and terror gripped Julas and he began to look
tremulously at Umayr. The Prophet, having received the revelation,
recited the words of God:
"(The hypocrites) swear by God that they have said (nothing wrong);
yet most certainly they have uttered a saying which is a denial of
the truth, and have thus denied the truth after having professed
their self-surrender to God; for they were aiming at something which
was beyond their reach. And they could find no fault (with the
Faith) save that God had enriched them and (caused) His Apostle to
enrich them out of His bounty. Hence, if they repent, it will be for
their own good; but if they turn away, God will cause them to suffer
a grievous suffering in this world and in the life to come and they
will find no helper on earth, and none to give them succour." (The
Quran, Surah at-Tawbah, 9:74).
Julas trembled with fear at what he heard and in his anguish, could
hardly speak. Finally, he turned to the Prophet and said: "I do
repent, O Messenger of God. I do repent. Umayr told the truth and I
lied. I beseech God to accept my repentance..
The Prophet turned to the young Umayr. Tears of joy moistened his
youthful face, radiant with the light of faith. With his noble hand,
the Prophet tenderly took his
ear and said:
"Young man, your ear has been true in what it heard and your Lord
has confirmed the truth of what you said." Julas returned to the
fold of Islam and was a good and faithful Muslim thereafter. The
companions realized that by his generosity and good treatment of
Umayr, he had reformed. Whenever Umayr was mentioned, Julas would
say:
"My God reward Umayr with goodness on my behalf. He certainly saved
me from kufr and preserved my neck from the fire of hell."
Umayr grew up and distinguished himself in later years with the same
devotion and firmness which he had shown in early life.
During the caliphate of Umar ibn al-Khattab, the people of Hims in
Syria complained much and bitterly of the governors appointed to the
city even though Umar in particular used to pay special attention to
the type of men he chose as his provincial governors. In selecting a
governor, Umar would say: "I want a man who when he is among the
people and is not their amir, should not behave as their amir, and
when he is among them as an amir, he should behave as one of them.
"I want a governor who will not distinguish himself from the people
by the clothes he wears, or the food he eats or the house he lives
in."
"I want a governor who would establish Salat among the people, treat
them equitably and with justice and does not close his door when
they come to him in need."
In the light of the complaints of the people of Hims and going by
his own criteria for a good governor, Umar ibn al-Khattab decided to
appoint Umayr ibn Sad as governor of the region. This was despite
the fact that Umayr at that time was at the head of a Muslim army
traversing the Arabian peninsula and the region of great Syria,
liberating towns, destroying enemy fortifications, pacifying the
tribes and establishing masjids wherever he went. Umayr accepted the
appointment as governor of Hims reluctantly because he preferred
nothing better than Jihad in the path of God. He was still quite
young, in his early twenties.
When Umayr reached Hims he called the inhabitants to a vast
congregational prayer. When the prayer was over he addressed them.
He began by praising and giving thanks to God and sending peace and
blessings on His Prophet Muhammad. Then he said:
"O people! Islam is a mighty fortress and a sturdy gate. The
fortress of Islam is justice and its gate is truth. If you destroy
the fortress and demolish the gate you would undermine the defences
of this religion.
"Islam will remain strong so long as the Sultan or central authority
is strong. The strength of the Sultan neither comes from flogging
with the whip, nor killing with the sword but from ruling with
justice and holding fast to truth."
Umayr spent a full year in Hims during which, it is said, he did not
write a single letter to the Amir al-Muminin. Nor did he send any
taxes to the central treasury in Madinah, neither a dirham nor a
dinar.
Umar was always concerned about the performance of his governors and
was afraid that positions of authority would corrupt them. As far as
he was concerned, there was no one who was free from sin and
corrupting influences apart from the noble Prophet, peace be upon
him. He summoned his secretary and said:
"Write to Umayr ibn Sad and say to him: "When the letter of the Amir
al-Muminin reaches you, leave Hims and come to him and bring with
you whatever taxes you have collected from the Muslims."
Umayr received the letter. He took his food pouch and hung his
eating, drinking and washing utensils over his shoulder. He took his
spear and left Hims and the governorship behind him. He set off for
Madinah on foot.
As Umayr approached Madinah, he was badly sunburnt, his body was
gaunt and his hair had grown long. His appearance showed all the
signs of the long and arduous journey. Umar, on seeing him, was
astonished. What's wrong with you, Umayr?" he asked with deep
concern.
"Nothing is wrong with me, O Amir al-Muminin," replied Umayr. "I am
fine and healthy, praise be to God, and I carry with me all (my)
worldly possessions.
"And what worldly possessions have you got?" asked Umar thinking
that he was carrying money for the Bayt al-mal or treasury of the
Muslims."
"I have my pouch in which I put my food provisions. I have this
vessel from which I eat and which I use for washing my hair and
clothes. And I have this cup for making wudu and drinking..." "Did
you come on foot?" asked Umar. "Yes, O Amir al-Muminin." "Weren't
you given from your amirship an animal to ride on?" "They did not
give me one and I did not ask them."
"And where is the amount you brought for the Baytalmal?"
"I didn't bring anything."
"And why not?"
"When I arrived at Hims," said Umayr, "I called the righteous
persons of the town to a meeting and gave them the responsibility of
collecting the taxes. Whenever they collected any amounts of money I
would seek their advice and spent it (all) on those who were
deserving among them."
At this point, Umar turned to his secretary and said:
"Renew the appointment of Umayr to the governorship of Hims." "Oh,
come now," protested Umayr. "That is something which I do not
desire. I shall not be a governor for you nor for anyone after you,
O Amir al-Muminin."
With that Umayr asked the Khalifah's permission to go to his village
on the outskirts of Madinah to live there with his family. This Umar
granted.
A long time passed since Umayr had gone to his village and Umar
decided to put him through a test to make sure of his circumstances.
He said to one of his trusted aides called al-Harith:
"Harith, go to Umayr ibn Sad and stay with him as though you were a
guest. If you see on him any signs of luxury or good living, return
quietly as you went. If, however, you find him in straitened
circumstances give him these dinars." Umar handed Harith a bag with
a hundred dinars.
Al-Harith set our for Umayr's village and found his home after
making enquiries.
"As-salamu alaykum wa rahmatullah,
"Wa alaykum as-salam wa rahmatullahi wa barakatuhu," replied Umayr
and asked, "From where have you come?"
"From aI-Madinah."
"How are the Muslims there?"
"Fine."
"How is the Amir al-Muminin?"
"He is fine and doing well."
"Has he applied the hudud laws?"
"Yes. He carried out the sentence of punishment on his own son for
committing the crime of adultery. His son died as a result of the
punishment." Al-Harith continued: "O Allah, help Umar. I only know
that he has a great love for you."
Al-Harith stayed as Umayr's guest for three nights. On each night he
was given only a small flat piece of barley bread. On the third day
a local man said to Harith:
"Umayr and his family are suffering great hardship. They only have
these loaves which they have given you in preference to themselves.
They are hungry and in great distress. Harith went to Umayr and gave
him the bag of money.
"What is this?" asked Umayr.
"The Amir al-Muminin sent it to you."
"Return it to him. Give him my greetings of peace and tell him that
Umayr has no need of it."
"Take it, O Umayr," shouted his wife who was listening to the
conversation between her husband and his guest. "If you need it, you
can spend it. If not, you can spend it in other appropriate ways,
for those in need here are many."
When al-Harith heard what she had said, he placed the dinars in
front of Umayr and left. Umayr took the money and placed it in a
small bag. He only went to sleep that night after he had distributed
the money to those in need and especially to the children of those
who had been martyred.
Al-Harith returned to Madinah and was questioned by Umar al-Faruq.
"What have you seen, Harith?"
"A very distressing situation, O Amir al-Muminin."
"Did you give him the dinars?"
"Yes, O Amir al-Muminin."
"What did he do with them?"
"I don't know. But I think that he did not keep a single dirham of
it for himself."
Al-Faruq wrote to Umayr: "When you receive this letter, I do not put
it down until you come to me."
Umayr proceeded straightaway to Madinah. Umar greeted and welcomed
him and proceeded to question him.
"What did you do with the dinars, Umayr?" "You have no
responsibility for the money after you have donated it to me."
"I adjure you to tell me what you did with it."
"I stored it away for myself so that I could benefit from it a day
when neither wealth nor children will be of any avail." Tears came
to Umar's eyes as he said:
"I swear that you are one of those who are hard against themselves
even when they are in dire need." And he ordered a camel load of
food and two garments to be given to Umayr who protested:
"About the food, we do not need it, O Amir al-Mumineen. I left two
saas of barley with my family and when we have finished that, Allah-
Great and Exalted is He - will provide. As for the two garments, I
will take them for (my wife). Her dress is now in tatters and she is
almost naked."
Not long after that meeting with Umar al-Faruq, Umayr ibn Sad passed
away to his Lord. He was not weighted down with the cares and
burdens of the world and he was concerned to provide plenty of
provisions for the hereafter. Umar received the news of his death
with a heavy heart and said in deep sorrow: "I have wished to have
men like Umayr ibn Sad whose help I could seek in dealing with the
affairs of Muslims."
Wa Alaikum Salam wa Rahmatullahi wa Barakatuhu
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Give yourself a chance by studying the Glorious Qur'an and the
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"Those who believe, and whose hearts find satisfaction in the
remembrance of Allah: for without doubt in the remembrance of Allah
do hearts find satisfaction.
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