1. First of all, the Quran itself, at a number of places and in different ways, says that it is a Revelation from God
(Quran 56:77-80; 53:4; 20:4; 36:5;  45:2; 32:2; 26:192-4; 16:102; 14:1; etc.). One of the claims runs thus: "This is  indeed a Quran most honourable, a Book well-guarded...a Revelation from the Lord  of the Worlds." (Quran 56:77-80)
(Here, one ought to know the features of  the Quran to understand the claim better. For instance, if the Quran had  consisted of a number of books, and each book was made up of a number of  chapters, then each of the books had to claim that it was from God in order to  render the WHOLE volume as coming from God.
 But, this is fortunately not so with the  Quran. The Quran is just ONE Book made up of 114 chapters. So, if the Quran  claims, in any of its chapters, that the Book is from God, then the WHOLE Quran  is from God. Yet, the Quran does not make the divine claim only once, but  several times in different phrases and in different chapters.)
2. The  Prophet was unlettered. However, even if he was educated and had written the  Quran, how could he be bold enough to make this statement: "Do they not consider  (ponder over) the Quran (with care)? Had it been from other than God, they would  surely have found therein discrepancies". (4:82) 
Abdullah Yusuf Ali,  commenting on this verse (verse 4:82) in his English translation of the Quran,  says: "From a mere human point of view, we should have expected much  discrepancy, because
(1) Prophet Muhammad who promulgated it was not a learned man or philosopher,
(2) it was promulgated at various times and in various circumstances, and
(3) it is addressed to all grades of  mankind. Yet, when properly understood, its various pieces fit together better  than a jigsaw puzzle even when arranged without any regard to chronological  order. There was just the One Inspirer and one inspired."
3. If the  Prophet had written the Quran - a Book par excellence - surely he would have  claimed credit for it, but he did not. He could not claim what was not his.  Indeed God says: "This Quran is not such as can be produced by anyone other than  God." (10:37)
4. The Quran took 23 years to complete. Had the verses of  the Quran (which contains more than 6,000 verses) been written by the Prophet,  he would have needed a number of drafts and the work would have needed editing,  updating, etc. But this did not happen, yet the information is consistent  throughout the Quran. The verses were taken down as dictated by the Prophet only  once and no redrafting, editing or updating took place after that.
5. At  a number of stages during the 23-year period, challenges to reproduce, even a  chapter of the Quran, were made. If the Prophet had written the Quran, he would  not have made the challenges, for fear that the learned Arabs and eminent poets  of his time would have taken up his challenges and shamed him. One of the  challenges goes thus: "And if you are in doubt as to what We have revealed (from  time to time) to Our servant (Muhammad), then produce a chapter like  thereunto..." (2:23)
6. The Quran says that the Prophet was not learned  (62:2; 7:157-158). So, if the Prophet was educated in some institution but  mentioned in the Quran that he wasn't, he would have been accused of being a  liar and his mission would have fallen through.
7. Even if the Prophet  was learned, how could he have written such an inimitable Book of Information  and Wisdom without resorting to consultation with prominent scholars and the  best books from the best libraries in the world?! If he did this, it would  surely have been known, since every move he made was known to people. The  Prophet was a historical figure, not a mythological figure.
8. The  Prophet was the busiest and most active person in history. So, how could he have  found the time to write (even if he were educated) such a comprehensive and  extensive Book of Guidance which would have needed years of seclusion and  concentration to complete?
9. In the Quran, in Chapter 111, it is  mentioned that Abu Lahab, one of the Prophet's uncles who was always against  Islam, would never accept Islam. This Revelation came some ten years before the  death of Abu Lahab. How could the Prophet have dared to write this chapter  because all he (Abu Lahab) needed to do to prove that the Quran was not the  Words of God, was to accept Islam dishonestly?
10. The Prophet was  mentioned by name in the Quran only five times whereas Jesus Christ's name was  (honourably) mentioned 25 times. Could the Prophet go to such an extent of  honouring someone more than himself if he had written the Quran?
11.  There is a chapter in the Quran entitled and dedicated to Mary, a Jew and the  mother of Jesus Christ, while there is no chapter called, or dedicated to, the  Prophet's own mother, Aminah, or daughter, Fatimah, nor were their names  mentioned in the Quran. Could this have happened if the Prophet was the author  of the Quran?
12. Mary, the mother of Jesus Christ, is glorified in the  Quran as a "woman of all nations". Why would the Prophet glorify a Jewish woman  he had never seen and one from another race, saying that she was chosen (by God)  above all women unless the formulation of the verses had nothing to do with the  Prophet's own authorship but that he only repeated what was inspired to him by  God?
13. In the Quran, God is called "Allah" (in Arabic). He is also  referred to by His Attributes, like the Cherisher, the Merciful, the Almighty.  There are 99 such Attributes but none of these is "Abba" (Father) by which the  Arab Christians of the Prophet's time (and even today) refer to God. If the  Prophet was the writer of the Quran, he would surely have used "Abba" as one of  the names for God because of its familiarity and also because it was easier to  say "Abba" than many of the Attributes.
14. Although the Quran's  objective is basically religious, it does touch on certain principles and laws  governing the universe. A French scientist, Maurice Bucaille, in his book, "The  Bible, the Quran and Science", says: "What initially strikes the reader  confronted for the first time with a text of this kind (the Quran) is the sheer  abundance of subjects discussed: 
the Creation, astronomy, the explanation of certain matters concerning the earth, and the animal and vegetable kingdoms, human reproduction ...I could not find a single error in the Quran. I had to stop and ask myself: if a man was the author of the Quran, how could he have written facts in the 7th Century AD that today are shown to be in keeping with modern scientific knowledge?''
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